ULANGAN AKHIR SEMESTER GANJIL

ULANGAN AKHIR SEMESTER GANJIL

1.if you want to camping, what do you need??

a.tent
b.sleeping bed
c.instant food
d.fresh water
e.flash light
f.snack
g.medicine
h.mat
i.cooking set
j.jacket

2.Make a conversation between receptionist and guess!
Imagine that you are as a hotel receptionist

Receptionist: Good morning, Grand Trawas Hotel. May I help you?
yahya : Yes. I´d like to book a room, please.
Receptionist: Certainly. When for, madam?
yahya : March the 23rd.
Receptionist: How long will you be staying?
yahya : Three nights.
Receptionist: What kind of room would you like, madam?
yahya : Er... double with bath. I´d appreciate it if you could give me a room with a view over the lake.

Receptionist: Certainly, . I´ll just check what we have available. . . Yes, we have a room on the 4th floor with a really splendid view.

yahya : Fine. How much is the charge per night?
Receptionist: Would you like breakfast?
yahya : No, thanks.
Receptionist: It´s eight hundred thousand per night excluding VAT.
yahya : That´s fine.
Receptionist: Who´s the booking for, please,?
yahya : Mr Rio ,
Receptionist: Okay, let me make sure I got that:Mr yahya . Double with bath for december the 13rd, 14th and 15th. Is that correct?
yahya : Yes it is. Thank you.
Receptionist: Let me give you your confirmation number. It´s: 085730626300. I´ll repeat that:085730626300. Thank you for choosing Grand Trawas Hotel and have a nice day. Goodbye.
yahya : Goodbye.

3.Mojokerto Regency has many potential tourism objects but it lack of promotion,now try to make a promotion about tourism objects in Mojokerto!

UBALAN SWIMMING POOL
Ubalan swimming pool is located in south of Mojokerto. It has strategic location. The wide of are about 1000 meters. There are three pool,one of pools especially for children in ubalan also many facilitaes. There are playground,outbond,café,etc. Theprice of ticket is cheap. Its about 6000 rupias and additional ticket for swimming about 5000.
Ubalan is one of beautiful tourism in Mojokerto. It has nice view,natural atmosphere,cheap and safety park area.
We can spend our holiday and weekend in ubalan. Its must be exciting.
So you must go to ubalan. Its very nice for your holiday

Bekucuk natural fire
Bekucuk natural fire is an ancient well. Its location is at Bekucuk sub-village, Tempuran village, Sooko district, about 2 km West side of Mojokerto city. It release natural gas with fire. The fire can reach 10 m height. The fire is unique because it can be off and on. This natural fire cannot disappear although it gets rain. This is a unique natural happen in Mojokerto regency.
Visit Bekucuk natural fire to show the real fantastic fire.Come get there now ! ...Definitely will not regret it ..

Kolam Segaran
Segaran pool located not far from the District Trowulan, precisely in the Village Temon, Mojokerto regency, the easiest sites to be visited of all sites contained Majapahit in this area, exactly 500 meters to the south of Provincial Highway Mojokerto Jombang.

This site is an ancient relic pool during the Majapahit Kingdom, 7 centuries ago. Swimming Segaran, was first discovered by Ir. Other Mac Pont in 1926 was that a length of 375 meters, 175 meters wide, thick edge depth of 160 centimeters by 288 centimeters, always filled with water height of 150 to 200 centimeters during the rainy season. Using brick construction as limiting the pool, and unique bricks are arranged in such a way without adhesive just rubbed rubbing each other. Source pond water obtained from the incoming water line kekolam and rain water. Presumably once this pool also serves as a reservoir and water reservoir, is a form of capacity building for technology Majapahit kingdom wet, experts estimate this pool is equal to the word "lake" mentioned in the book Negarakertagama.

poetry (puisi iki)

Can you stay a little while, can you drink this cheap bottle of wine…
Got a love song, a broken line, yea….
Put the rose on your hair
Full of grace my queen of mistery
Can’t you see, can’t you believe
And all they say it’s true

i can sing a thousand song, I can bring your kiss around town
Kiss of angel, as sweet as heaven, yea….
Put the rose on your hair
Full of grace my burnin-latin queen
Can’t you see, can’t you believe
And all they say it’s true

when you fall to my arms, when you sleep for a thousand year
Never will brings you down, down down down…
You’re the heart of the crown
And the blood of all my lifetime
You are my lady rose…

puisi adiwiyata

Ketika sang surya terbangun
Menyinari tetesan embun
Burung-burung terbangun
Menyambut pagi

Sebongkh tanah tandus
Tertanam sebuah pohon
Menetes air embun
Sebagai awal harapan

Lestarikan anak cucu
Jangan menyerah
Demi masa depan
Bangkit dan percaya

dialogue interview

Example of dialogue interview
Job Interviews
AN INTERVIEW DIALOGUE
Read through this outline of the responses of three applicants to the same questions asked of them in an interview.

Consider their answers carefully.

Good morning, my name is Ms Martin. You've applied for the Laboratory Assistant's position right?

A. Yes.
B. Yes Ms Martin, I have.
C. Yes Ms Martin. When I saw it advertised I thought it would really suit me.


Can you tell me why you replied to our advertisement?

A. I .... I 'm not really sure .... ahh ....
B. Well, I've always enjoyed science and felt that this position would offer me an opportunity to extend my skills in this area.
C. I think that I'd be really good at this kind of work. In fact I learn so fast that I'd be looking for promotion very shortly.


Do you know exactly what you would be doing as a Laboratory Assistant?

A. Well, I don't really know for sure, but I think it's got something to do with helping out the scientists in the laboratory hasn't it?
B. A Laboratory Assistant helps to maintain scientific equipment, keeping a check on the supplies in the store, and preparing the chemicals for experiments.
C. Oh, a Lab. Assistant helps make sure that all the experiments are done properly.


What sort of student do you regard yourself as . . . did you enjoy studying while you were at school?

A. I wasn't the best student. I didn't really like study all that much, but I did it when I had to
B. I suppose I'm a reasonable student. I passed all my tests and enjoyed studying subjects that interested me.
C. I'm a really great student I didn't have to study much because I always seemed to get by without worrying too much about it.


What were your favourite subjects at school?

A. I liked Science-it was O.K. . . well, at least the bits I understood were O.K.
B. Maths and Science were my favourite subjects at school. I also enjoyed doing History.
C. I'm afraid that I only liked the ones I was good at. The others were so boring that I found them to be a thorough waste of my time.


Do you have any further plans for further study?

A. I hadn't really thought much about it . . .I don't know what courses I could do.
B. Well, I've thought about doing the part-time Chemistry Certificate course at Technical College. I think I would really benefit from doing that.
C. Well, if I had to do it I suppose I would, but now I ve finished school I'd much rather try to get my social life back into full swing again.


Suppose our company wanted you to attend an institution to further your skills.... How would you feel about this?

A. Attend a what?
B. If the course would help me improve my prospects for promotion and help me to be better at my job I would definitely do it.
C. Attend a course? When? I hope it would be in the day time? Would I get time off from work to attend it? I hope it's not at night-my social life would be ruined.


Have you ever had a job before?

A. No I haven't. I've never really been game enough to get one.
B. Yes. I have worked part-time at a take away food store-the one just round the corner. . .
C. No. I've really been too busy, what with all the study I've had to do to get a good result. . .


We have a lot of other applicants for this position. Why do you think that you deserve to get the job?

A. I can't think of any special reason-I suppose I'm no different from most other people.
B. Well, I've found out a lot about this type of work and my research suggests that I would be quite capable of doing the work involved. I also think that I would be able to handle any training course reasonably well.
C. I reckon I'd probably be the best applicant you're likely to get for the job.


Now, do you have any questions you'd like to ask me about the position?

A. No thank you. I don't think so.
B. Yes. Ms Martin, could you tell me what hours I'd have to work, and for whom I'd be working?
C. Yes. . . What's the pay like?


I think I have asked you everything I wanted to. Thank you for coming along to the interview.

A. Thank you Ms Martin. Goodbye.
B. Thank you. When will I know if I am successful?
C. Oh, think nothing of it. . . Could I see where I'll be working?

job vacancy

Job vacancy Garuda Indonesia (Persero)is the national airline of Indonesia

Garuda Indonesia (Persero)is the national airline of Indonesia. It is named after the mythical bird Garuda. It is headquartered at Soekarno-Hatta International Airport in Tangerang. In Indian Vedic tradition, Garuda is the carrier of the Hindu god Vishnu; a representation of Garuda appears in the coat of arms of Indonesia.

The airline is based in Jakarta at Soekarno-Hatta International Airport, and also has a hub at Ngurah Rai International Airport, Bali. The airline flies to a number of destinations in South-East,East Asia, the Middle East and Australia. It also previously flew to several destinations in Europe and North America. From June 2007 to July 2009, Garuda, along with all Indonesian airlines, was banned from flying to the EU. However, this ban has been lifted since July 2009.

Garuda Indonesia is listed as a 4-star airline by Skytrax, and is also listed among Skytrax's Quality Approved Airlines. It is wholly owned by the Indonesian Government and employs 6,285 staff (at March 2007)

We are seeking Rated Commercial Pilots for Boeing 737‐300/400/500 and Boeing 737‐800NG. Candidates must be Indonesian citizens who are fluent in English and of good character.

Operation Publication Analyst
Job Requirements:

* Male/ Female age max 28 years old
* Graduate S1 in Perpustakaan/Teknik Informatika from reputable university IPK min 3.00 scale 4
* Have 2 years experience in same position
* Having good communication skills in both English and Indonesia
* Good Computer literate with Ms. Excel, Ms. Word
* Strong analytical and strategic thinking
* Have excellent communication skill
* Based in Jakarta Raya - Cengkareng

Job Responsibilities:

* Gathering issue and about problem which gets bearing with changed and formative Operational Manual, one that covers External and Internal Manual
* Arranging solution and recommendation alternative suitably which gets bearing with Operation Publication's Manual
* Doing up date knowledge continually and systematics hits to process and methodology most now to things that gets bearing with Operation Manual


If you think you are the right candidate to join our team, please send your complete CV with recent photograph (4x6) and application letter to :

PT Garuda Indonesia (Persero)
Garuda City Center
Gedung Management Soekarno - Hatta International Airport
Jakarta 19120.
Closing dates 7 November 2010

aplication latter

aplication letter
Jakarta, 29 june 2010
Subject: Job Application

Dear.,
Human Resources Garuda Indonesia
(Persero)is the national airline of Indonesia
Jl. Durian Raya Kebon No. 11
East Jakarta

Sincerely,

In accordance with job offers from Garuda Indonesia (Persero)is the national airline of Indonesia in the daily Kompas on 27 April 2010. I volunteered to join the Team Marketing at PT. Self Referral.

My brief data, such as the following.
Name
Place & date. born
End of Education

Address
Telephone, mobile, e-mail

Marital Status: Ridwan Amir S
: Bukit Tinggi, June 3, 1982
: Bachelor of Management As-Syafi'iyah Islamic University (UIA) - Jakarta (Concentration in Marketing Management)
: Perum Bumi Sentosa Blok A.5 Bekasi
: 021-87914990, 081 233 743 926, rid1amir@yahoo.com
: Married
I have a very good health condition, and can speak English well orally and in writing. My education background is very satisfying and has the capability of good management and marketing. I have been accustomed to working with using a computer. Mainly operate MS Office application packages, such as Excel, Word, Access, PowerPoint, Outlook, also the internet and on the correspondence in English.

I am currently working as Marketing Staff at PT. Madani Finance. I am glad to learn, and can work independently or in teams well.

For your consideration, I enclose:

1. Curriculum Vitae.
2. Photocopy of diploma S-1 and transcripts.
3. Photocopy of certificate courses / training.
4. Recent photograph.

I hope Mr / Mrs willing to take the time to give an interview, so I can explain in more detail about my own potential.

So this cover letter, and thank you for your attention Mr. / Mrs.
Sincerely,

curiculum vitae

Example of curriculum vitae
CURRICULUM VITAE

Name : Riki Sahari, ST
Gender : Male
Age : 29 years
Place and Date of Birth : Karawang, June 25Th 1975
Address : Jl. Batu Raden VI No. 2 Ciwastra
Buah batu Bandung 40287
E mail : anasunda@plasa.com
Phone : 0815 1406 2414

FORMAL EDUCATION
1994 2001 Mechanical Technique Faculty, Jenderal Achmad Yani
University, Bandung, Majoring in Metallurgy
1991 1994 Senior High School 12, Bandung1988 1991 Junior High School 1, Bandung1982 1988 Cijawura  Elementary School, Bandung

INFORMAL EDUCATION
• Training Supervisor Metal Electro Platting Technology from Metal Industries Development Center Bandung (1999) certified.
• Windows 97 Application from LPK Pauline Bandung (1999) certified.
• Introduction of Testing Equipment Operational (DT & NDT) from IPTN Bandung (1999) certified.
• AutoCAD Level  (Beginner) from ITB (1999) certified.

EXPERIENCE
•Research and Training about HSLA SG-26 in PT. KRAKATAU STEEL for one year and four months (Cilegon), from 37 03 2000 until 29 07 2001.
•Credit Marketing Officer (CMO) From Adira Dinamika Multy Finance Karawang (June 2002 July 2003).

traditional songs

Lir Ilir

Lir ilir lir ilir tandure wong sumilir
Tak ijo royo royo
Tak sengguh panganten anyar
Cah angon cah angon penekna blimbing kuwi
Lunyu lunyu penekna kanggo mbasuh dodotira
Dodotira dodotira kumintir bedah ing pinggir
Dondomana jrumatana kanggo seba mengko sore
Mumpung padang rembulane
Mumpung jembar kalangane
Sun suraka surak hiyo

Ubo salvation RAMPE Mitoni / TINGKEBAN (salvation Seven Monthly) Mitoni or salvation seven months, conducted after the pregnancy a mother even-numbered age 7 months or more. Conducted shall be not less than seven months, even less a day. There are currently no neptu or weton (BC day today Java) that as a benchmark for Corporate Governance, which is important to take the day Tuesday or Saturday. Destination tingkeban Mitoni or so the mother and fetus are always maintained in the welfare and safety (wilujeng, Santosa, jatmika, Rahayu),. REQUIREMENTS: 1. Porridge seven kinds: A combination of seven kinds: (1) red pulp (2) the white pulp (3) carrying red-white, (4) carrying red-white, (5) crossed red and white, (6) crossed red and white, (7) baro -baro (white slurry thereon strokes are given with grated coconut and sugar Java). White porridge eaten by the father. Mother of red edible mush. Others eat porridge family. bubur7rupa Materials; tasty white pulp (cooked pake Santen) and red pulp (cooked sugar pake java); pulp is placed on small plates; 2. Gudangan Mateng (cooked vegetable): Materials; seven kinds of vegetables; must have water spinach and beans. Swamp cabbage and long beans should not be cut, let alone long. All vegetables boiled. Gudangannya spicy seasonings. 3. Nasi megono; rice mixed with spices gudangan sentence then steamed. 4. Market snacks, usually containing seven kinds of street food is a traditional market. 5. Salad, spicy marinade with seven kinds of fruit. 6. Ampyang; ampyang peanuts, sesame etc ampyang (7 kinds ampyang). If the difficulty of getting seven kinds ampyang, may sedapatnya only. 7. Athletics Kolo, Kolo kependem (peanuts, cassava, taro), colonial gumantung (papaya), colonial propagate (yam / sweet potato), peanuts, cassava, taro, cassava, papaya. braised except papaya. Ripe papaya. Each type of colonialism not necessarily all, but can choose only one. For example colonel kependhem; take just one example of peanuts. If kesulitn find another colonel; is important there are two kinds of colonialism, namely cangelo; peanut Yam (sweet potato). 8. Glutinous; steamed and then made for the ball bekel spheres (3-4 cm diameter), white, red, green, brown, yellow. 9. Cone shaped white rice; roughly enough to eat 7 or 11, or 17 people. 10. Eggs, chicken eggs seven points. 11. Banana, plantain and plantain birdlime each one Lirang / comb. 12. Cone of seven different colors; small cone made with different colors. Ordinary rice colored materials. PROCEDURES Tumpeng placed on if (sieve new coconut milk). Cone shaped bottom covered with banana leaves. Under cobek if underline that if not ngglimpang. Remaining piece of banana leaf and placed between the buttocks if cobek. 7 kinds of boiled vegetables placed around the cone, put the seasoning gudangannya cone also circled. Chicken eggs (can be chicken or egg layer) number seven grain, boiled and peeled, placed around the cone. Each egg can split in two. Sate given cone shaped bud that contains: red pepper, onion, eggs, whole peeled, large red chillies, plugs vertically. (In this order from bottom to top; see picture). Satenya of bamboo skewer, standing on tip cone; sequence from the bottom; large horizontal red chili, red onion peeled, Whole peeled eggs, shallots again, most of large red chillies vertical position. Banana, snack markets, seven kinds of colonel, and seven kinds of ampyang arranged in a special container, called tambir or winnowing who frameless wide. Tambirnya also the new, not used. Winnowing "butt" flat rate, while tambir his butt a little bit convex. Seven kinds of colored cone shaped mini size, is placed around a large cone. May be placed on top of vegetables surrounding a large cone. After Ubo rampe all over prepared, then began praying. Prayer may be a manner or their respective religions. This flexibility and tolerance in the teaching of Java. Here is an example of prayer in the tradition of Java; Pronounced by parents newborn baby (father and mother), "Intention Ingsun nylameti newborn baby, so dull rubeda ing, ing nir sambikala, saka kersaning Gusti Allah. Dadiyo kang boy can carry a dhuwur mendhem jero tuwa wong, Marang migunani fellow, the main ambeg, yen lanang kadya Komajaya Raden, yen wadon kadya Komaratih Goddess .. saka kersaning kabeh Gusti Allah. When Muslim parents, after the tradition of prayer, then read a letter of Mary, or Joseph's letter. Select between the two as desired conscience. If the feeling you want to read the letter of Mary, usually newborn baby girl was born. When Joseph read the letter, usually newborn baby boy was born. In the tradition of Java, which makes seasonings salad made by the mother baby. If it's salty seasonings, usually newborn baby girl was born. If not kasinen (mostly salt), are usually born male. But because medical technology is so advanced, to find four-dimensional ultrasound, baby's gender can be detected early. Events Mitoni or tingkeban we discuss above is a simple procedure. But that does not mean not valid, just not complete it. While the procedure is complete which is usually still performed in the palace-court and the Java community is still strong hold of tradition. Mitoni series of events for the ceremony is complete the sequence that is; spray, put a chicken egg in the fabric of villages in expectant mothers conducted by the prospective father, dressed seven times, brojolan (insert young ivory palm), cut yarn winding yarn or thread (or on special occasions ), splitting the pan and scoop, stealing eggs and last kendhuri. Note: The event was held to Mitoni spray only the first child. Welcome implement tingkeban Mitoni or children who may be supernatural, mikul dhuwur mendhem jero on the parents, be useful to others, society, religion and country

Ubo RAMPE Mitoni / TINGKEBAN

(Salvation Seven Monthly)



Salvation Mitoni or seven months, made after a mother's pregnancy even-aged 7 months or more. Conducted shall be not less than seven months, even less a day. There are currently no neptu or weton (BC day today Java) that as a benchmark for Corporate Governance, which is important to take the day Tuesday or Saturday. Destination tingkeban Mitoni or so the mother and fetus are always maintained in the welfare and safety (wilujeng, Santosa, jatmika, Rahayu),.







REQUIREMENTS:





1. Porridge seven kinds:

Combinations of seven kinds: (1) red pulp (2) white pulp (3) carrying a red and white, (4) carrying a red and white, (5) crossed the red and white, (6) crossed the red and white, (7) baro-baro (porridge given above white grated coconut and sugar Java strokes).

White porridge eaten by the father. Mother of red edible mush. Others eat porridge family.


bubur7rupa



Materials;

Savory white porridge (cooked pake Santen) and red porridge (cooked sugar pake java)

Porridge is placed on small plates;

2. Gudangan Mateng (cooked vegetable):

Ingredients: Vegetable seven kinds; must have water spinach and beans. Swamp cabbage and long beans should not be cut, let alone long. All vegetables boiled.

Gudangannya spicy seasonings.

3. Nasi megono; rice mixed with spices gudangan sentence then steamed.

4. Market snacks, usually containing seven kinds of street food is a traditional market.

5. Salad, spicy marinade with seven kinds of fruit.

6. Ampyang; ampyang peanuts, sesame etc ampyang (7 kinds ampyang). If the difficulty of getting seven kinds ampyang, may sedapatnya only.

7. Athletics Kolo;

Kolo kependem (peanuts, cassava, Taro), colonial gumantung (papayas), colonial propagate (yam / sweet potato), peanuts, cassava, taro, cassava, papaya. braised except papaya. Ripe papaya. Each type of colonialism not necessarily all, but can choose only one. For example colonel kependhem; take just one example of peanuts. If kesulitn find another colonel; is important there are two kinds of colonialism, namely cangelo; peanut Yam (sweet potato).

8. Glutinous; steamed and then made for the ball bekel spheres (3-4 cm diameter), white, red, green, brown, yellow.

9. Cone shaped white rice; roughly enough to eat 7 or 11, or 17 people.

10. Eggs, chicken eggs seven points.

11. Banana, plantain and plantain birdlime each one Lirang / comb.

12. Cone of seven different colors; small cone made with different colors. Ordinary rice colored materials.



PROCEDURES

Tumpeng placed on top if (filter new coconut milk). Cone shaped bottom covered with banana leaves. Under cobek if underline that if not ngglimpang. Remaining piece of banana leaf and placed between the buttocks if cobek.



7 kinds of boiled vegetables placed around the cone, put the seasoning gudangannya cone also circled. Chicken eggs (native chicken may or layers) in number seven grains, boiled and shelled, placed around the cone. Each egg can split in two. Sate given cone shaped bud that contains: red pepper, onion, eggs, whole peeled, large red chillies, plugs vertically. (In this order from bottom to top; see picture).



Satenya of bamboo skewer, standing on tip cone; sequence from the bottom; large horizontal red chili, red onion peeled, Whole peeled eggs, shallots again, most of large red chillies vertical position.



Banana, snack markets, seven kinds of colonel, and seven kinds of ampyang arranged in a special container, called tambir or winnowing who frameless wide.

Tambirnya also the new, not used. Winnowing "butt" flat rate, while tambir his butt a little bit convex.

Seven kinds of colored cone shaped mini size, is placed around a large cone. May be placed on top of vegetables surrounding a large cone.



After Ubo rampe all over prepared, then began praying. Prayer may be a manner or their respective religions. This flexibility and tolerance in the teaching of Java.

Here is an example of prayer according to Javanese tradition;



Spoken by parents newborn baby (father and mother);

"Intention Ingsun nylameti newborn baby, so dull rubeda ing, ing nir sambikala, saka kersaning Gusti Allah. Dadiyo kang boy can carry a dhuwur mendhem jero tuwa wong, Marang migunani fellow, the main ambeg, yen lanang kadya Komajaya Raden, yen wadon kadya Komaratih Goddess .. saka kersaning kabeh Gusti Allah.



When Muslim parents, after the tradition of prayer, then read a letter of Mary, or Joseph's letter. Select between the two as desired conscience. If the feeling you want to read the letter of Mary, usually newborn baby girl was born. When Joseph read the letter, usually newborn baby boy was born.



In the tradition of Java, which makes seasonings salad made by the mother baby. If it's salty seasonings, usually newborn baby girl was born. If not kasinen (mostly salt), are usually born male.



But because medical technology is so advanced, to find four-dimensional ultrasound, baby's gender can be detected early.



Events Mitoni or tingkeban we discuss above is a simple procedure. But that does not mean not valid, just not complete it. While the procedure is complete which is usually still performed in the palace-court and the Java community is still strong hold of tradition. Mitoni ceremony of a series of events to complete the order ie;



Spray, put chicken eggs in cloth made by the prospective mother-father, change clothes seven times, brojolan (insert young ivory palm), cut yarn winding yarn or thread (or coconut), breaking the pan and scoop, stealing eggs and last kendhuri .



Note;

The event was held to just spray Mitoni first child.



Welcome implement tingkeban Mitoni or children who may be supernatural, mikul dhuwur mendhem jero on the parents, be useful to others, society, religion and country

traditional game ubluk

ubluk \ dice (from Latin: datum, meaning "something given or played" [1] is a small object which is generally a cube that is used to generate random numbers or symbols. dice used in a variety of children's games and gambling. Generally , dice are used in pairs. traditional dice cube-shaped, often with blunt angles and have different numbers or symbols on each side. Dice are designed to give a constant number randomly from one to six with the same probabilities. traditionally paired with the number of digits seven are made on the opposite side.

Sambal Ati Ampela

12 pieces (gr 300) ampela / chicken liver, wash, slice, slice
Water for boiling
3 tablespoons cooking oil
10 grains of red onion, thinly sliced
2 bay leaves
2 cm galangal, smashed
1 stalk lemongrass, white part, crushed
2 tbsp tamarind water java
1 tbsp palm sugar, shaved
100 ml hot water
20 eyes petai, peeled
3 large red hot pepper, seeded, sliced thin oblique, stir-fry
2 tablespoons for sprinkling of fried garlic

Refined:

2 cloves garlic
4 large red chili pepper fruit
1 red tomatoes
1 teaspoon salt
1 teaspoon shrimp paste cooked

How to Make:

1. ampela boiled until cooked and tender, remove and drain. Set aside
2. Heat oil, saute onion until wilted
3. Enter the spices and stir well. Cook until fragrant and cooked
4. Add bay leaves, galangal, lemongrass, java acidic water, and brown sugar and stir well. Cook until boiling
5. Enter ampela and water, mix well and the water discharged
6. Add petai and fried chili. Stir well, raise
7. Sprinkle the garlic fries. Serve

Dhalang (puppeteer) traditional work

The dalang (Javanese: dhalang) is the puppeteer in an Indonesian wayang performance.

In a performance of wayang kulit, the dalang sits behind a screen (kelir) made of white cotton stretched on a wooden frame. Above his head, hanging from beams attached to the top of the screen, is the lamp (blencong), which projects the shadows onto the screen. In front of the dalang is a stage (debog), traditionally made from the trunk of a banana tree, into which the sharpened control rods of the puppets can be pushed to keep them in position during the performance. To his left is the puppet chest (kotak), and to his right is the puppet chest's lid, on which the puppets sit ready for use.

In addition to moving the puppets and speaking their lines, the dalang is also responsible for giving cues to the gamelan. This is done principally by playing the kepyak, a metal plate or set of plates played with his foot, or by rapping on the puppet chest (kotak) with a wooden mallet held in the left hand.

The art of puppetry (pedhalangan) was traditionally handed down within families, and dalangs formed a type of informal caste within Javanese society. The women of these families traditionally were expert players of the gendér, an instrument which has a particularly important role in accompanying wayang performances. The sons of dalangs were often apprenticed out around the age of 13 to another dalang. His role included helping to set up the screen ahead of a performance, performing the afternoon show before a main all-night wayang, and sometimes acting as an accompanying musician or as an assistant puppeteer. He would also frequently end up marrying his master's daughter, who would have been trained as a gendér player by her mother. The social aspects of the dalang caste are covered by Victoria Clara van Groenendael's book "The dalang behind the wayang" (Dordrecht, 1985)

Much of the traditional training of dalangs was in the form of a practical apprenticeship, with a certain amount of spiritual training thrown in. This included meditation and a form of ascetic exercise known as kungkum, in which meditation is carried out naked at night while immersed up to the neck in water. Such practices are felt to be essential in building up the stamina to perform for nine hours at a stretch. A further ascetic element is that dalangs never eat during the performance, although almost all drink sweet tea and many also smoke heavily.

In recent times, however, schools teaching pedhalangan have been founded, such as the Habirandha school within the Kraton Yogyakarta, which teach a standardized version of pedhalangan. The Habirandha school published its own textbook, the Pedhalangan Ngayogyakarta, in 1976. Standardized pedhalangan is also taught at Indonesian state institutions such as the Indonesian Institute of the Arts, Yogyakarta.

Pedhalangan falls into three main areas - musical, vocal and puppetry. The musical aspects include the direction and cueing of the gamelan and the singing of mood-setting songs (sulukan), the vocal includes the recitation of set texts at scene-openings (kandha) and the extemporisation of dialogue showing mastery of Javanese linguistic etiquette, while the puppetry itself (sabetan) involves a complex system of movements and positions. There is an extensive study of sabetan in English by Roger Long (see further Reading)

Gamelan the musical traditional instrument

1. The Gamelan is the musical instruments. In the Javanese Wayang, these instruments nowadays consist of at least 15 different types, mostly made of bronze and generally of the percussion type, mostly made of bronze and generally of the percussion type; a small bamboo flute (suling), one or two horizontal drums on wooden stands (kendang), a two stringed violin-like instrument (rebab) and a wooden xylophone (gambang) are the non percussion and/or non-bronze musical instruments used to accompany a wayang purwa performance.

2. The kothak or wooden chest. The kothak normally functions as a storage box for the wayang puppets and other equipment such as the kelir, chempala and kepyak. To store a professional set consisting of around 200 puppets, its measurement should be approximately 150 cm. long, 80 cm. wide and 60 cm. high (with lid on).

3. The chempala or wooden knockers are usually made of teak wood. There are two kinds, one about half size of the other. The larger of these is approximately 20 cm. long with a diameter of about 5 cm. This is usually held in the dalang's left hand, is used to knock the kothak to produce the sound effects and coded orders he requires. When his two hands are busy manipulating the puppets, he uses the small chempala for the same purpose by holding it between the toes of his right foot, for he sits cross-legged, his right foot crossing his left thigh. As mentioned above, the knocking sounds not only produce sound effects, but also serve as the coded orders/signals of the dalang, orders to the musicians on what melodies to play, to slow down or quicken the rythm, to play it loudly or softly, or stop the music.
4. The kepyak or metal rappers. This is usually made of three pieces of bronze plate measuring approximately 15 cm. long and 10 cm. wide suspended on small cords or chains to the outer side of the kothak. The dalang hits it with the toes of his right foot or with the small knocker held between the toes of his right foot. The function of this tool is mainly to produce sound effects; occassionally it functions as a chempala in giving the coded signals.

dakon is traditional game

dakon is a traditional game which is known by various names throughout Indonesia. Usually in the game, a type of clam shells are used as seed Congkak and if not there, sometimes it is also used seeds from the plants.

Games dakon done by two people. In their game board using a board called dakon and 98 (14 x 7), fruit seeds, called beans or fruit dakon dakon. Generally dakon boards made of wood and plastic, while the seed is made from shellfish shells, seeds, stones, marbles, or plastic. On board there were 16 fruit dakon aperture consisting of 14 small holes which face each other and the two big holes on both sides. Each of seven small holes in the side of players and big holes in the side kananya regarded as belonging to the player.
At the beginning of the game every little hole filled with seven seeds. Two players are facing one another, the one who started to pick holes to be captured and put one into the hole on his right and so on. When the seeds out in a small pit that contains the seeds of others, he can take those seeds and proceed to fill, can be discharged in a large aperture of hers so she can continue by selecting a small aperture in the side. when discharged at a small hole in the side so he quit and took all the seeds on the opposite side. But when stopped at an empty hole at the opposite side so he stopped and did not get anything.
The game is considered finished when it no longer can dimabil seeds (all seeds are placed in a large pit two players). The winner is to get the highest seed.

Padusan places in mojokrto

padusan-tourism location, a distance of 32 kilometers from the town of Mojokerto, can be taken from Surabaya and the Mojokerto, without the need to Mojokerto, but when they arrive at Krian (Sidoarjo), immediately turned in the direction Mojosari, Mojokerto. It seemed, distance 30-40 miles it will not feel tired, especially when direct visitors plunged into hot water or warm water in there.

Baths Padusan included in the ecotourism area locations Pacet, Mojokerto regency, East Java, located on the slopes of Mt Welirang. Therefore, the air on the banks of the River Dawuhan managed Youth and Sports Office of Tourism (the diaspora) Mojokerto regency that, it looks fresh and very natural. Pine tops swaying as if scrambling to welcome tourists.

In Padusan there are two facilities hot water bathing pool, a pool of warm water bath, and two cold water bathing pool (one pool for adults and one pool for children that shallow). Not too expensive entry tickets Rp5.000 ie, 00 per persons.

After swimming in cold water and soak in hot or warm water, visitors who came out of the bathhouse will be able to ride horses into the area Tahura (Forest Park) R Soeryo which is the location of the camp (campink ground). Rates rose only 10,000 horses, 00 per one or two children.

Not only that, in front of the bathhouse Padusan there is also often used to eat the forest-yack, simply roasted corn, or enjoy a typical Ireng lupis sticky Rp3.000 hargnya Mojokerto, 00 per bowl.

When everything is finished, visitors can end the tour with over fresh fruit or vegetable markets in the region that could save the murky story of December 11th, 2002, but the location Padusan ecotourism has now moved away from the river flow Dawuhan to reduce the potential for disaster.

Onde-Onde traditional food

Onde-Onde is a kind of snack cakes a popular market in Indonesia. This cake is very popular in the area known as the city of Mojokerto Onde-Onde from Majapahit era. Onde-Onde can be found in traditional markets or sold on street vendors. Onde-Onde are also popular, especially in Chinatown in both Indonesia and abroad.

Onde-Onde made of glutinous rice flour or flour-fried or boiled and the surface is paved / dibalur with sesame seeds. There are a variety of variations, the best known are Onde-Onde made of glutinous rice flour and green bean paste filled therein. Another variation is only made from wheat flour and colored on the surface like a white, red, or green Onde-Onde known as wheat, which is the typical Onde-Onde from the town of Mojokerto.

industry PPST Mojokerto

Grocery Center is a central marketing Trowulan Shoes shoe industry in Mojokerto. PPST most shoe market of industrial products such as local craftsmen Mojokerto shoes Soko, kepindon, Kedungpring and surrounding areas, in addition marketed outside the region as well as shoes from Sidoarjo and other areas.
Currently, there are about 20 booths that sell shoes and bags that did not lose his quality with top brand products. There are shoes and sandals for all ages, and the latest models, certainly all at a price affordable by all circles!

ngoro mojokerto industries

Ngoro is a district in Mojokerto regency, East Java, Indonesia.

This district is one of the local industrial area of Mojokerto. When this has been established industrial area called Ngoro Industrial Park (NIP) which was in the area between Mojosari and Watukosek. In addition to existing industrial estates in Ngoro sand mining (sand) located south disebalah settlements in the foothills of responsibility. Ngoro community and its surrounding areas before entering the industry, Ngoro livelihoods is farming. Ngoro subdistrict consists of 19 villages, among others: Nyctanthes arbor-tristis, Kesemen, Kutogirang, Purwojati, Sedati, Lolawang, Wotanmas Jedong, Ngoro, Kembangsri, Jasem, Sukoanyar, Tanjangrono, Bandarasri, Tambakrejo, Wonosari, Watesnegoro, Manduro Play Elephant, Kunjorowesi.